A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] at sacred-texts.com
Psalms Chapter 24
God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship--the ark, as requiring the most profound homage to the glory of His Majesty. (Psa 24:1-10)
fulness--everything.
world--the habitable globe, with
they that dwell--forming a parallel expression to the first clause.
Poetically represents the facts of Gen 1:9.
The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord--(compare Psa 2:6, &c.). His Church--the true or invisible, as typified by the earthly sanctuary.
lifted up his soul--is to set the affections (Psa 25:1) on an object; here,
vanity--or, any false thing, of which swearing falsely, or to falsehood, is a specification.
righteousness--the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
Jacob--By "Jacob," we may understand God's people (compare Isa 43:22; Isa 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
Lord of hosts--or fully, Lord God of hosts (Hos 12:5; Amo 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; Kg1 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.