A Commentary, Critical, Practical, and Explanatory on the Old and New Testaments, by Robert Jamieson, A.R. Fausset and David Brown [1882] at sacred-texts.com
heavens [and] heights--are synonymous.
hosts--(compare Psa 103:21).
heavens of heavens--the very highest.
waters--clouds, resting above the visible heavens (compare Gen 1:7).
praise the name--as representing His perfections.
he commanded--"He" is emphatic, ascribing creation to God alone.
The perpetuity of the frame of nature is, of course, subject to Him who formed it.
a decree . . . pass--His ordinances respecting them shall not change (Jer 36:31), or perish (Job 34:20; Psa 37:36).
The call on the earth, as opposed to heaven, includes seas or depths, whose inhabitants the dragon, as one of the largest (on leviathan, see on Psa 104:26), is selected to represent. The most destructive and ungovernable agents of inanimate nature are introduced.
fulfilling his word--or, law, may be understood of each. Next the most distinguished productions of the vegetable world.
fruitful trees--or, "trees of fruit," as opposed to forest trees. Wild and domestic, large and small animals are comprehended.
Next all rational beings, from the highest in rank to little children.
princes--or, military leaders.
Let them--all mentioned.
excellent--or, exalted (Isa 12:4).
his glory--majesty (Psa 45:3).
above the earth and heaven--Their united splendors fail to match His.
exalteth the horn--established power (Psa 75:5-6).
praise of--or literally, "for"
his saints--that is, occasions for them to praise Him. They are further described as "His people," and "near unto Him," sustaining by covenanted care a peculiarly intimate relation.