Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Leviticus Chapter 5
Overview
Lev 5:1, He that sins in concealing his knowledge; Lev 5:2, in touching an unclean thing; Lev 5:4, or in making an oath; Lev 5:6, His trespass offering, of the flock; Lev 5:7, of fowls; Lev 5:11, or of flour; Lev 5:14, The trespass offering in sacrilege; Lev 5:17, and in sins of ignorance.
a soul: Lev 5:15, Lev 5:17, Lev 4:2; Eze 18:4, Eze 18:20
hear: Exo 22:11; Jdg 17:2; Kg1 8:31, Kg1 22:16; Ch2 18:15; Pro 29:24, Pro 30:9; Mat 26:63
the voice of swearing: Kol alah, rather, "the voice of adjuration," φωνην ορκισμου, as the LXX render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject - such an one shall bear his iniquity - shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.
bear: Lev 5:17, Lev 7:18, Lev 17:16, Lev 19:8, Lev 20:17; Num 9:13; Psa 38:4; Isa 53:11; Pe1 2:24
touch: Lev 7:21, Lev 11:24, Lev 11:28, Lev 11:31, Lev 11:39; Num 19:11-16; Deu 14:8; Isa 52:11; Hag 2:13; Co2 6:17
hidden: Lev 5:4, Lev 5:17; Psa 19:12; Luk 11:44
and guilty: Lev 5:17, Lev 4:13
the uncleanness: Lev. 12:1-13:59, 15:1-33, Lev 22:4-6; Num 19:11-16
if a soul: This relates to rash oaths or vows, which a man was afterwards unable, or which it would have been sinful, to perform.
to do evil: Lev. 27:2-34; Jos 2:14, Jos 9:15; Jdg 9:19, Jdg 11:31, Jdg 21:7, Jdg 21:18; Sa1 1:11; Sa1 14:24-28, Sa1 24:21, Sa1 24:22, Sa1 25:22; Sa2 21:7; Kg2 6:31; Psa 132:2-5; Ecc 5:2-6; Eze 17:18, Eze 17:19; Mat 14:7, Mat 14:9; Mar 6:23; Act 23:12
confess: Lev 16:21, Lev 26:40; Num 5:7; Jos 7:19; Ezr 10:11, Ezr 10:12; Job 33:27; Psa 32:5; Pro 28:13; Jer 3:13; Dan 9:4; Rom 10:10; Jo1 1:8-10
trespass offering: It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called asham, a trespass offering, and chattath, a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings. The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man. Lev 4:28, Lev 4:32, Lev 6:6, Lev 7:1-7, Lev 14:12, Lev 14:13, Lev 19:21, Lev 19:22; Num 6:12; Eze 40:39, Eze 42:13
the priest: Lev 4:20
he be not able to bring a lamb: Heb. his hand cannot reach to the sufficiency of a lamb, Lev 5:11, Lev 12:8, Lev 14:21; Co2 8:12; Jam 2:5, Jam 2:6
two turtledoves: Lev 1:14, Lev 1:15; Mat 3:16, Mat 10:16; Luk 2:24
one: Lev 5:8, Lev 5:9, Lev 9:3, Lev 14:22, Lev 14:31, Lev 15:14, Lev 15:15, Lev 15:30, Lev 16:5; Heb 10:6-10
wring off: Lev 1:15; Rom 4:25; Pe1 3:18
sprinkle: Lev 1:5, Lev 4:25, Lev 4:30, Lev 4:34, Lev 7:2; Exo 12:22, Exo 12:23; Isa 42:21; Heb 2:10, Heb 12:24
the rest: Lev 4:7, Lev 4:18, Lev 4:25, Lev 4:30, Lev 4:34
offer: Lev 1:14-17; Eph 5:2
manner: or, ordinance, Lev 1:14-17
make: Lev 5:6, Lev 5:13, Lev 5:16, Lev 4:20, Lev 4:26, Lev 4:31, Lev 4:35; Rom 5:11; Jo1 2:2
it: Jam 5:15
But if: Lev 5:7
the tenth part: Exo 16:18, Exo 16:36
fine flour: Lev 2:1; Num 7:13, 19-89, Num 15:4-9
no oil: Lev 2:1, Lev 2:2, Lev 2:4, Lev 2:5, Lev 2:15, Lev 2:16; Num 5:15; Psa. 22:1-21, 69:1-21; Isa 53:2-10
for it is: Lev 5:6, Lev 5:9, Lev 5:12; Co2 5:21
a memorial: Lev 2:2, Lev 2:9, Lev 2:16, Lev 6:15; Num 5:26; Act 10:4; Eph 5:2
according: Lev 1:9, Lev 1:13, Lev 1:17, Lev 2:9, Lev 3:4, Lev 3:11, Lev 4:35
the priest: Lev 5:6, Lev 4:20, Lev 4:26, Lev 4:31
shall be: Lev 2:3, Lev 2:10, Lev 7:6; Sa1 2:28; Hos 4:8; Co1 9:13
a soul: Lev 5:1, Lev 5:2, Lev 4:2
in the: Lev 5:16, Lev 7:1, Lev 7:6, Lev 10:17, Lev 10:18, 22:1-16, Lev 24:5-9, 27:9-33; Num. 18:9-32; Deu 12:5-12, Deu 12:26, Deu 15:19, Deu 15:20, Deu 26:1-15
ram: Lev 5:18, Lev 6:6; Ezr 10:19
thy estimation: Lev 26:2-8, Lev 26:12, Lev 26:13, Lev 26:17, Lev 26:18, Lev 26:23-27
the shekel: Lev 27:25; Exo 30:13
make: Lev 22:14; Exo 22:1, Exo 22:3, Exo 22:4; Psa 69:4; Luk 19:8; Act 26:20
the fifth: Lev 6:4, Lev 6:5, Lev 27:13, Lev 27:15, Lev 27:27, Lev 27:31; Num 5:7
and the priest: Lev 5:6, Lev 5:10, Lev 5:13, Lev 4:26; Heb 9:13, Heb 9:14; Jo1 2:1, Jo1 2:2
a soul sin: This case is supposed to differ from the preceding, merely in that the person concerned was not certain whether he had or had not committed the trespass. It is therefore called by the Hebrews a doubtful trespass offering. Lev 5:1, Lev 4:2-4, Lev 4:13, Lev 4:22, Lev 4:27
though: Lev 5:15; Psa 19:12; Luk 12:48; Rom 14:23
yet is he: Lev 5:1, Lev 5:2, Lev 4:2, Lev 4:13, Lev 4:27
for a trespass: Lev 6:6; Ti1 2:5, Ti1 2:6
and the priest: Lev 5:16, Lev 1:4, Lev 4:20, Lev 6:7
trespassed: Ezr 10:2; Psa 51:4; Mal 3:8; Co2 5:19-21