Treasury of Scriptural Knowledge, by R.A. Torrey, [ca. 1880], at sacred-texts.com
Mark Chapter 2
Overview
Mar 2:1, Christ followed by multitudes, Mar 2:3, heals one sick of the palsy; Mar 2:13, calls Matthew from the receipt of custom; Mar 2:15, eats with Publicans and sinners; Mar 2:18, excuses his disciples for not fasting; Mar 2:23, and for plucking the ears of corn on the sabbath day.
again: Mar 1:45; Mat 9:1; Luk 5:18
and it: Mar 7:24; Luk 18:35-38; Joh 4:47; Act 2:6
straightway: Mar 2:13, Mar 1:33, Mar 1:37, Mar 1:45, Mar 4:1, Mar 4:2; Luk 5:17, Luk 12:1
and he: Mar 1:14, Mar 6:34; Psa 40:9; Mat 5:2; Luk 8:1, Luk 8:11; Act 8:25, Act 11:19, Act 14:25, Act 16:6; Rom 10:8; Ti2 4:2
bringing: Mat 9:1, Mat 9:2-8; Luk 5:18-26
they uncovered: Deu 22:8; Luk 5:19
saw: Gen 22:12; Joh 2:25; Act 11:23, Act 14:9; Eph 2:8; Th1 1:3, Th1 1:4; Jam 2:18-22
he said: Mar 2:9, Mar 2:10; Isa 53:11; Mat 9:2; Luk 5:20, Luk 7:47-50; Act 5:31; Co2 2:10; Col 3:13
Son: The Jews believed that not only death but all disease was the consequence of sin. "There is no death without sin, nor any chastisement without iniquity;" and that "no diseased person could be healed of his disease till his sins were blotted out." Our Lord, therefore, as usual, appeals to their received opinions, and asserts his high dignity, by first forgiving the sins, and then healing the body of the paralytic. Mar 5:34; Mat 9:22; Luk 8:48
sins: Job 33:17-26; Psa 32:1-5, Psa 90:7-9, Psa 103:3; Isa 38:17; Joh 5:14; Co1 11:30; Jam 5:15
and reasoning: Mar 8:17; Mat 16:7, Mat 16:8; Luk 5:21, Luk 5:22; Co2 10:5 *marg.
speak: Mar 14:64; Mat 9:3, Mat 26:65; Joh 10:33, Joh 10:36
who: Job 14:4; Psa 130:4; Isa 43:25; Dan 9:9; Mic 7:18; Luk 5:21, Luk 7:49; Joh 20:20-23
when: Ch1 29:17; Mat 9:4; Luk 5:22, Luk 6:8, Luk 7:39, Luk 7:40; Joh 2:24, Joh 2:25, Joh 6:64, Joh 21:17; Heb 4:13; Rev 2:23
Why: Mar 7:21; Psa 139:2; Pro 15:26, Pro 24:9; Isa 55:7; Eze 38:10; Luk 24:38; Act 5:3; Act 8:22
is it: Mat 9:5; Luk 5:22-25
Thy sins: Mar 2:5
Dan 7:13, Dan 7:14; Mat 9:6-8, Mat 16:13; Joh 5:20-27; Act 5:31; Ti1 1:13-16
Mar 1:41; Joh 5:8-10, Joh 6:63
insomuch: Mar 1:27; Mat 9:8, Mat 12:23; Luk 7:16
glorified: Mat 15:31; Luk 5:26, Luk 13:13, Luk 17:15; Act 4:21
We never: Mat 9:33; Joh 7:31, Joh 9:32
and all: Mar 2:2, Mar 3:7, Mar 3:8, Mar 3:20,Mar 3:21, Mar 4:1; Pro 1:20-22; Luk 19:48, Luk 21:38
he saw: Mar 3:18; Mat 9:9; Luk 5:27
Alphaeus: Mar 3:18; Luk 6:15; Act 1:13
receipt of custom: or, place where the custom was received
Follow me: Mar 1:17-20; Mat 4:19-22
Mat 9:10,Mat 9:11, Mat 21:31, Mat 21:32; Luk 5:29, Luk 5:30, Luk 6:17, Luk 15:1
How: Mar 2:7; Isa 65:5; Luk 15:2-7, Luk 18:11, Luk 19:7, Luk 19:10; Co1 2:15; Heb 12:3
publicans: Mat 18:17
They that are whole: Mat 9:12, Mat 9:13; Luk 5:31, Luk 5:32, Luk 15:7, Luk 15:29, Luk 16:15; Joh 9:34, Joh 9:40
I came: Isa 1:18, Isa 55:7; Mat 18:11; Luk 15:10, Luk 19:10; Act 20:21, Act 26:20; Rom 5:6-8, Rom 5:20,Rom 5:21; Co1 6:9-11; Ti1 1:15, Ti1 1:16; Tit 2:14, Tit 3:3-7
the disciples: Mat 9:14-17; Luk 5:33-39
Why: Mat 6:16, Mat 6:18, Mat 23:5; Luk 18:12; Rom 10:3
Can: Gen 29:22; Jdg 14:10,Jdg 14:11; Psa 45:14; Sol 6:8; Mat 25:1-10
the bridegroom: Psa 45:11; Sol 3:11; Isa 54:5, Isa 62:5; Joh 3:29; Co2 11:2; Rev 19:7, Rev 21:9
be taken: Zac 13:7; Mat 26:31; Joh 7:33, Joh 7:34, Joh 12:8, Joh 13:33, Joh 16:7, Joh 16:28, Joh 17:11, Joh 17:13; Act 1:9, Act 3:21
and: Act 13:2, Act 13:3, Act 14:23; Co1 7:5; Co2 6:5, Co2 11:27
seweth: Psa 103:13-15; Isa 57:16; Co1 10:13
new: or, raw, or, unwrought, Mat 9:16
bottles: Jos 9:4, Jos 9:13; Job 32:19; Psa 119:80,Psa 119:83; Mat 9:17; Luk 5:37, Luk 5:38
that: Mat 12:1-8; Luk 6:1-5
to pluck: Deu 23:24, Deu 23:25
why: Mar 2:7, Mar 2:16; Mat 7:3-5, Mat 15:2, Mat 15:3, Mat 23:23, Mat 23:24; Heb 12:3
that: Exo 20:10, Exo 31:15, Exo 35:2, Exo 35:3; Num 15:32-36; Neh 13:15-22; Isa 56:2, Isa 56:4, Isa 56:6; Isa 58:13; Jer 17:20-27
Have: Mar 12:20,Mar 12:26; Mat 19:4, Mat 21:16, Mat 21:42, Mat 22:31; Luk 10:26
what: Sa1 21:3-6
Abiathar: It appears from the passage referred to here, that Ahimelech was then high priest at Nob; and from other passages, that Abiathar was his son. Various conjectures have been formed in order to solve this difficulty; and some, instead of untying, have cut the knot, by pronouncing it an interpolation. The most probable opinion seems to be, that both father and son had two names, the father being also called Abiathar; and this appears almost certain from Sa2 8:17; Ch1 18:16, where Ahimelech seems evidently termed Abiathar, while Abiathar is called Ahimelech or Abimelech. (Compare Kg1 2:26, Kg1 2:27.) Sa1 22:20-22, Sa1 23:6, Sa1 23:9; Sa2 8:17, Sa2 15:24, Sa2 15:29, Sa2 15:35, Sa2 20:25; Kg1 1:7; Kg1 2:22, Kg1 2:26, Kg1 2:27, Kg1 4:4
which is not lawful: Exo 29:32, Exo 29:33; Lev 24:5-9
Exo 23:12; Deu 5:14; Neh 9:13, Neh 9:14; Isa 58:13; Eze 20:12, Eze 20:20; Luk 6:9; Joh 7:23; Co1 3:21, Co1 3:22; Co2 4:15; Col 2:16
Mar 3:4; Mat 12:8; Luk 6:5, Luk 13:15, Luk 13:16; Joh 5:9-11, Joh 5:17, Joh 9:5-11, Joh 9:14, Joh 9:16; Eph 1:22; Rev 1:10