The History of Herodotus, parallel English/Greek: Book 4: Melpomene: 40

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The History of Herodotus, parallel English/Greek, tr. G. C. Macaulay, [1890], at sacred-texts.com

Herodotus Book 4: Melpomene [40]

40. These are the parts of Asia which tend towards the West from the Persian land; but as to those which lie beyond the Persians and Medes and Saspeirians and Colchians towards the East and the sunrising, on one side the Erythraian Sea runs along by them, and on the North both the Caspian Sea and the river Araxes, which flows towards the rising sun: and Asia is inhabited as far as the Indian land; but from this onwards towards the East it becomes desert, nor can any one say what manner of land it is.

40. [1] ταῦτα μὲν ἀπὸ Περσέων τὰ πρὸς ἑσπέρην τῆς Ἀσίης ἔχοντα ἐστί· τὰ δὲ κατύπερθε Περσέων καὶ Μήδων καὶ Σασπείρων καὶ Κόλχων, τὰ πρὸς ἠῶ τε καὶ ἥλιον ἀνατέλλοντα, ἔνθεν μὲν ἡ Ἐρυθρὴ παρήκει θάλασσα, πρὸς βορέω δὲ ἡ Κασπίη τε θάλασσα καὶ ὁ Ἀράξης ποταμός, ῥέων πρὸς ἥλιον ἀνίσχοντα. [2] μέχρι δὲ τῆς Ἰνδικῆς οἰκέεται Ἀσίη· τὸ δὲ ἀπὸ ταύτης ἔρημος ἤδη τὸ πρὸς τὴν ἠῶ, οὐδὲ ἔχει οὐδεὶς φράσαι οἷον δή τι ἐστί.

41. Such and so large is Asia: and Libya is included in the second peninsula; for after Egypt Libya succeeds at once. Now about Egypt this peninsula is narrow, for from our Sea to the Erythraian Sea is a distance there of ten myriads of fathoms, which would amount to a thousand furlongs; but after this narrow part, the portion of the peninsula which is called Libya is, as it chances, extremely broad.

41. [1] τοιαύτη μὲν καὶ τοσαύτη ἡ Ἀσίη ἐστί, ἡ δὲ Λιβύη ἐν τῇ ἀκτῇ τῇ ἑτέρῃ ἐστί· ἀπὸ γὰρ Αἰγύπτου Λιβύη ἤδη ἐκδέκεται. κατὰ μέν νυν Αἴγυπτον ἡ ἀκτὴ αὕτη στεινή ἐστι· ἀπὸ γὰρ τῆσδε τῆς θαλάσσης ἐς τὴν Ἐρυθρὴν θάλασσαν δέκα μυριάδες εἰσὶ ὀργυιέων, αὗται δ᾽ ἂν εἶεν χίλιοι στάδιοι· τὸ δὲ ἀπὸ τοῦ στεινοῦ τούτου κάρτα πλατέα τυγχάνει ἐοῦσα ἡ ἀκτὴ ἥτις Λιβύη κέκληται.

42. I wonder then at those who have parted off and divided the world into Libya, Asia, and Europe, since the difference between these is not small; for in length Europe extends along by both, while in breadth it is clear to me that it is beyond comparison larger; for Libya furnishes proofs about itself that it is surrounded by sea, except so much of it as borders upon Asia; and this fact was shown by Necos king of the Egyptians first of all those about whom we have knowledge. He when he had ceased digging the channel which goes through from the Nile to the Arabian gulf, sent Phenicians with ships, bidding them sail and come back through the Pillars of Heracles to the Northern Sea and so to Egypt. The Phenicians therefore set forth from the Erythraian Sea and sailed through the Southern Sea; and when autumn came, they would put to shore and sow the land, wherever in Libya they might happen to be as they sailed, and then they waited for the harvest: and having reaped the corn they would sail on, so that after two years had elapsed, in the third year they turned through the Pillars of Heracles and arrived again in Egypt. And they reported a thing which I cannot believe, but another man may, namely that in sailing round Libya they had the sun on their right hand.

42. [1] θωμάζω ὦν τῶν διουρισάντων καὶ διελόντων Λιβύην τε καὶ Ἀσίην καὶ Εὐρώπην· οὐ γὰρ σμικρὰ τὰ διαφέροντα αὐτέων ἐστί· μήκεϊ μὲν γὰρ παρ᾽ ἀμφοτέρας παρήκει ἡ Εὐρώπη, εὔρεος δὲ πέρι οὐδὲ συμβάλλειν ἀξίη φαίνεταί μοι εἶναι. [2] Λιβύη μὲν γὰρ δηλοῖ ἑωυτὴν ἐοῦσα περίρρυτος, πλὴν ὅσον αὐτῆς πρὸς τὴν Ἀσίην οὐρίζει, Νεκῶ τοῦ Αἰγυπτίων βασιλέος πρώτου τῶν ἡμεῖς ἴδμεν καταδέξαντος· ὃς ἐπείτε τὴν διώρυχα ἐπαύσατο ὀρύσσων τὴν ἐκ τοῦ Νείλου διέχουσαν ἐς τὸν Ἀράβιον κόλπον, ἀπέπεμψε Φοίνικας ἄνδρας πλοίοισι, ἐντειλάμενος ἐς τὸ ὀπίσω δι᾽ Ἡρακλέων στηλέων ἐκπλέειν ἕως ἐς τὴν βορηίην θάλασσαν καὶ οὕτω ἐς Αἴγυπτον ἀπικνέεσθαι. [3] ὁρμηθέντες ὦν οἱ Φοίνικες ἐκ τῆς Ἐρυθρῆς θαλάσσης ἔπλεον τὴν νοτίην θάλασσαν· ὅκως δὲ γίνοιτο φθινόπωρον προσσχόντες ἂν σπείρεσκον τὴν γῆν, ἵνα ἑκάστοτε τῆς Λιβύης πλέοντες γινοίατο, καὶ μένεσκον τὸν ἄμητον· [4] θερίσαντες δ᾽ ἂν τὸν σῖτον ἔπλεον, ὥστε δύο ἐτέων διεξελθόντων τρίτῳ ἔτεϊ κάμψαντες Ἡρακλέας στήλας ἀπίκοντο ἐς Αἴγυπτον. καὶ ἔλεγον ἐμοὶ μὲν οὐ πιστά, ἄλλῳ δὲ δή τεῳ, ὡς περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά.

43. Thus was this country first known to be what it is, and after this it is the Carthaginians who make report of it; for as to Sataspes the son of Teaspis the Achaimenid, he did not sail round Libya, though he was sent for this very purpose, but was struck with fear by the length of the voyage and the desolate nature of the land, and so returned back and did not accomplish the task which his mother laid upon him. For this man had outraged a daughter of Zopyros the son of Megabyzos, a virgin; and then when he was about to be impaled by order of king Xerxes for this offence, the mother of Sataspes, who was a sister of Dareios, entreated for his life, saying that she would herself lay upon him a greater penalty than Xerxes; for he should be compelled (she said) to sail round Libya, until in sailing round it he came to the Arabian gulf. So then Xerxes having agreed upon these terms, Sataspes went to Egypt, and obtaining a ship and sailors from the Egyptians, he sailed to the Pillars of Heracles; and having sailed through them and turned the point of Libya which is called the promontory of Soloeis, he sailed on towards the South. Then after he had passed over much sea in many months, as there was needed ever more and more voyaging, he turned about and sailed back again to Egypt: and having come from thence into the presence of king Xerxes, he reported saying that at the furthest point which he reached he was sailing by dwarfish people, who used clothing made from the palm-tree, and who, whenever they came to land with their ship, left their towns and fled away to the mountains: and they, he said, did no injury when they entered into the towns, but took food from them only. And the cause, he said, why he had not completely sailed round Libya was that the ship could not advance any further but stuck fast. Xerxes however did not believe that he was speaking the truth, and since he had not performed the appointed task, he impaled him, inflicting upon him the penalty pronounced before. A eunuch belonging to this Sataspes ran away to Samos as soon as he heard that his master was dead, carrying with him large sums of money; and of this a man of Samos took possession, whose name I know, but I purposely pass it over without mention.

43. [1] οὕτω μὲν αὕτη ἐγνώσθη τὸ πρῶτον, μετὰ δὲ Καρχηδόνιοι εἰσὶ οἱ λέγοντες· ἐπεὶ Σατάσπης γε ὁ Τεάσπιος ἀνὴρ Ἀχαιμενίδης οὐ περιέπλωσε Λιβύην, ἐπ᾽ αὐτὸ τοῦτο πεμφθείς, ἀλλὰ δείσας τό τε μῆκος τοῦ πλόου καὶ τὴν ἐρημίην ἀπῆλθε ὀπίσω, οὐδ᾽ ἐπετέλεσε τὸν ἐπέταξε οἱ ἡ μήτηρ ἄεθλον. [2] θυγατέρα γὰρ Ζωπύρου τοῦ Μεγαβύζου ἐβιήσατο παρθένον· ἔπειτα μέλλοντος αὐτοῦ διὰ ταύτην τὴν αἰτίην ἀνασκολοπιεῖσθαι ὑπὸ Ξέρξεω βασιλέος, ἡ μήτηρ τοῦ Σατάσπεος ἐοῦσα Δαρείου ἀδελφεὴ παραιτήσατο, φᾶσά οἱ αὐτὴ μέζω ζημίην ἐπιθήσειν ἤ περ ἐκεῖνον· [3] Λιβύην γάρ οἱ ἀνάγκην ἔσεσθαι περιπλώειν, ἐς ὃ ἂν ἀπίκηται περιπλέων αὐτὴν ἐς τὸν Ἀράβιον κόλπον. συγχωρήσαντος δὲ Ξέρξεω ἐπὶ τούτοισι, ὁ Σατάσπης ἀπικόμενος ἐς Αἴγυπτον καὶ λαβὼν νέα τε καὶ ναύτας παρὰ τούτων ἔπλεε ἐπὶ Ἡρακλέας στήλας· [4] διεκπλώσας δὲ καὶ κάμψας τὸ ἀκρωτήριον τῆς Λιβύης τῷ οὔνομα Σολόεις ἐστί, ἔπλεε πρὸς μεσαμβρίην· περήσας δὲ θάλασσαν πολλὴν ἐν πολλοῖσι μησί, ἐπείτε τοῦ πλεῦνος αἰεὶ ἔδεε, ἀποστρέψας ὀπίσω ἀπέπλεε ἐς Αἴγυπτον. [5] ἐκ δὲ ταύτης ἀπικόμενος παρὰ βασιλέα Ξέρξεα ἔλεγε φὰς τὰ προσωτάτω ἀνθρώπους μικροὺς παραπλέειν ἐσθῆτι φοινικηίῃ διαχρεωμένους, οἳ ὅκως σφεῖς καταγοίατο τῇ νηὶ φεύγεσκον πρὸς τὰ ὄρεα λείποντες τὰς πόλιας· αὐτοὶ δὲ ἀδικέειν οὐδὲν ἐσιόντες, βρωτὰ δὲ μοῦνα ἐξ αὐτέων λαμβάνειν. [6] τοῦ δὲ μὴ περιπλῶσαι Λιβύην παντελέως αἴτιον τόδε ἔλεγε, τὸ πλοῖον τὸ πρόσω οὐ δυνατὸν ἔτι εἶναι προβαίνειν ἀλλ᾽ ἐνίσχεσθαι. Ξέρξης δὲ οὔ οἱ συγγινώσκων λέγειν ἀληθέα οὐκ ἐπιτελέσαντά τε τὸν προκείμενον ἄεθλον ἀνεσκολόπισε, τὴν ἀρχαίην δίκην ἐπιτιμῶν. [7] τούτου δὲ τοῦ Σατάσπεος εὐνοῦχος ἀπέδρη ἐς Σάμον, ἐπείτε ἐπύθετο τάχιστα τὸν δεσπότεα τετελευτηκότα, ἔχων χρήματα μεγάλα, τὰ Σάμιος ἀνὴρ κατέσχε, τοῦ ἐπιστάμενος τὸ οὔνομα ἑκὼν ἐπιλήθομαι.

44. Of Asia the greater part was explored by Dareios, who desiring to know of the river Indus, which is a second river producing crocodiles of all the rivers in the world,--to know, I say, of this river where it runs out into the sea, sent with ships, besides others whom he trusted to speak the truth, Skylax also, a man of Caryanda. These starting from the city of Caspatyros and the land of Pactyïke, sailed down the river towards the East and the sunrising to the sea; and then sailing over the sea Westwards they came in the thirtieth month to that place from whence the king of the Egyptians had sent out the Phenicians of whom I spoke before, to sail round Libya. After these had made their voyage round the coast, Dareios both subdued the Indians and made use of this sea. Thus Asia also, excepting the parts of it which are towards the rising sun, has been found to be similar to Libya.

44. [1] τῆς δὲ Ἀσίης τὰ πολλὰ ὑπὸ Δαρείου ἐξευρέθη, ὃς βουλόμενος Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος ποταμῶν πάντων παρέχεται, τοῦτον τὸν ποταμὸν εἰδέναι τῇ ἐς θάλασσαν ἐκδιδοῖ, πέμπει πλοίοισι ἄλλους τε τοῖσι ἐπίστευε τὴν ἀληθείην ἐρέειν καὶ δὴ καὶ Σκύλακα ἄνδρα Καρυανδέα. [2] οἳ δὲ ὁρμηθέντες ἐκ Κασπατύρου τε πόλιος καὶ τῆς Πακτυικῆς γῆς ἔπλεον κατὰ ποταμὸν πρὸς ἠῶ τε καὶ ἡλίου ἀνατολὰς ἐς θάλασσαν, διὰ θαλάσσης δὲ πρὸς ἑσπέρην πλέοντες τριηκοστῷ μηνὶ ἀπικνέονται ἐς τοῦτον τὸν χῶρον ὅθεν ὁ Αἰγυπτίων βασιλεὺς τοὺς Φοίνικας τοὺς πρότερον εἶπα ἀπέστειλε περιπλώειν Λιβύην. [3] μετὰ δὲ τούτους περιπλώσαντας Ἰνδούς τε κατεστρέψατο Δαρεῖος καὶ τῇ θαλάσσῃ ταύτῃ ἐχρᾶτο. οὕτω καὶ τῆς Ἀσίης, πλὴν τὰ πρὸς ἥλιον ἀνίσχοντα, τὰ ἄλλα ἀνεύρηται ὃμοια παρεχομένη τῇ Λιβύῃ.

45. As to Europe, however, it is clearly not known by any, either as regards the parts which are towards the rising sun or those towards the North, whether it be surrounded by sea: but in length it is known to stretch along by both the other divisions. And I am not able to understand for what reason it is that to the Earth, which is one, three different names are given derived from women, and why there were set as boundaries to divide it the river Nile of Egypt and the Phasis in Colchis (or as some say the Maiotian river Tanaïs and the Kimmerian ferry); nor can I learn who those persons were who made the boundaries, or for what reason they gave the names. Libya indeed is said by most of the Hellenes to have its name from Libya a woman of that country, and Asia from the wife of Prometheus: but this last name is claimed by the Lydians, who say that Asia has been called after Asias the son of Cotys the son of Manes, and not from Asia the wife of Prometheus; and from him too they say the Asian tribe in Sardis has its name. As to Europe however, it is neither known by any man whether it is surrounded by sea, nor does it appear whence it got this name or who he was who gave it, unless we shall say that the land received its name from Europa the Tyrian; and if so, it would appear that before this it was nameless like the rest. She however evidently belongs to Asia and did not come to this land which is now called by the Hellenes Europe, but only from Phenicia to Crete, and from Crete to Lykia. Let this suffice now which has been said about these matters; for we will adopt those which are commonly accepted of the accounts.

45. [1] ἡ δὲ Εὐρώπη πρὸς οὐδαμῶν φανερή ἐστι γινωσκομένη, οὔτε τὰ πρὸς ἥλιον ἀνατέλλοντα οὔτε τὰ πρὸς βορέην, εἰ περίρρυτος ἐστί· μήκεϊ δὲ γινώσκεται παρ᾽ ἀμφοτέρας παρήκουσα. [2] οὐδ᾽ ἔχω συμβαλέσθαι ἐπ᾽ ὅτευ μιῇ ἐούσῃ γῇ οὐνόματα τριφάσια κέεται ἐπωνυμίας ἔχοντα γυναικῶν, καὶ οὐρίσματα αὐτῇ Νεῖλός τε ὁ Αἰγύπτιος ποταμὸς ἐτέθη καὶ Φᾶσις ὁ Κόλχος (οἳ δὲ Τάναιν ποταμὸν τὸν Μαιήτην καὶ πορθμήια τὰ Κιμμέρια λέγουσι), οὐδὲ τῶν διουρισάντων τὰ οὐνόματα πυθέσθαι, καὶ ὅθεν ἔθεντο τὰς ἐπωνυμίας. [3] ἤδη γὰρ Λιβύη μὲν ἐπὶ Λιβύης λέγεται ὑπὸ τῶν πολλῶν Ἑλλήνων ἔχειν τὸ οὔνομα γυναικὸς αὐτόχθονος, ἡ δὲ Ἀσίη ἐπὶ τῆς Προμηθέος γυναικὸς τὴν ἐπωνυμίην. καὶ τούτου μὲν μεταλαμβάνονται τοῦ οὐνόματος Λυδοί, φάμενοι ἐπὶ Ἀσίεω τοῦ Κότυος τοῦ Μάνεω κεκλῆσθαι τὴν Ἀσίην, ἀλλ᾽ οὐκ ἐπὶ τῆς Προμηθέος Ἀσίης. ἀπ᾽ ὅτευ καὶ τὴν ἐν Σάρδισι φυλὴν κεκλῆσθαι Ἀσιάδα. [4] ἡ δὲ δὴ Εὐρώπη οὔτε εἰ περίρρυτος ἐστὶ γινώσκεται πρὸς οὐδαμῶν ἀνθρώπων, οὔτε ὁκόθεν τὸ οὔνομα ἔλαβε τοῦτο, οὔτε ὅστις οἱ ἦν ὁ θέμενος φαίνεται, εἰ μὴ ἀπὸ τῆς Τυρίης φήσομεν Εὐρώπης λαβεῖν τὸ οὔνομα τὴν χώρην· πρότερον δὲ ἦν ἄρα ἀνώνυμος ὥσπερ αἱ ἕτεραι. [5] ἀλλ᾽ αὕτη γε ἐκ τῆς Ἀσίης τε φαίνεται ἐοῦσα καὶ οὐκ ἀπικομένη ἐς τὴν γῆν ταύτην ἥτις νῦν ὑπὸ Ἑλλήνων Εὐρώπη καλέεται, ἀλλ᾽ ὅσον ἐκ Φοινίκης ἐς Κρήτην, ἐκ Κρήτης δὲ ἐς Λυκίην. ταῦτα μέν νυν ἐπὶ τοσοῦτον εἰρήσθω· τοῖσι γὰρ νομιζομένοισι αὐτῶν χρησόμεθα.

46. Now the region of the Euxine upon which Dareios was preparing to march has, apart from the Scythian race, the most ignorant nations within it of all lands: for we can neither put forward any nation of those who dwell within the region of Pontus as eminent in ability, nor do we know of any man of learning having arisen there, apart from the Scythian nation and Anacharsis. By the Scythian race one thing which is the most important of all human things has been found out more cleverly than by any other men of whom we know; but in other respects I have no great admiration for them: and that most important thing which they have discovered is such that none can escape again who has come to attack them, and if they do not desire to be found, it is not possible to catch them: for they who have neither cities founded nor walls built, but all carry their houses with them and are mounted archers, living not by the plough but by cattle, and whose dwellings are upon cars, these assuredly are invincible and impossible to approach.

46. [1] ὁ δὲ Πόντος ὁ Εὔξεινος, ἐπ᾽ ὃν ἐστρατεύετο ὁ Δαρεῖος, χωρέων πασέων παρέχεται ἔξω τοῦ Σκυθικοῦ ἔθνεα ἀμαθέστατα. οὔτε γὰρ ἔθνος τῶν ἐντὸς τοῦ Πόντου οὐδὲν ἔχομεν προβαλέσθαι σοφίης πέρι οὔτε ἄνδρα λόγιον οἴδαμεν γενόμενον, πάρεξ τοῦ Σκυθικοῦ ἔθνεος καὶ Ἀναχάρσιος. [2] τῷ δὲ Σκυθικῶ γένει ἓν μὲν τὸ μέγιστον τῶν ἀνθρωπηίων πρηγμάτων σοφώτατα πάντων ἐξεύρηται τῶν ἡμεῖς ἴδμεν, τὰ μέντοι ἄλλα οὐκ ἄγαμαι· τὸ δὲ μέγιστον οὕτω σφι ἀνεύρηται ὥστε ἀποφυγεῖν τε μηδένα ἐπελθόντα ἐπὶ σφέας, μὴ βουλομένους τε ἐξευρεθῆναι καταλαβεῖν μὴ οἷον τε εἶναι. [3] τοῖσι γὰρ μήτε ἄστεα μήτε τείχεα ἡ ἐκτισμένα, ἀλλὰ φερέοικοι ἐόντες πάντες ἔωσι ἱπποτοξόται, ζῶντες μὴ ἀπ᾽ ἀρότου ἀλλ᾽ ἀπὸ κτηνέων, οἰκήματα τε σφι ᾖ ἐπὶ ζευγέων, κῶς οὐκ ἂν εἴησαν οὗτοι ἄμαχοί τε καὶ ἄποροι προσμίσγειν;

47. This they have found out, seeing that their land is suitable to it and at the same time the rivers are their allies: for first this land is plain land and is grassy and well watered, and then there are rivers flowing through it not much less in number than the channels in Egypt. Of these as many as are noteworthy and also can be navigated from the sea, I will name: there is Ister with five mouths, and after this Tyras, Hypanis, Borysthenes, Panticapes, Kypakyris, Gerros and Tanaïs. These flow as I shall now describe.

47. [1] ἐξεύρηται δέ σφι ταῦτα τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων. ἥ τε γὰρ γῆ ἐοῦσα πεδιὰς αὕτη ποιώδης τε καὶ εὔυδρος ἐστί, ποταμοί τε δι᾽ αὐτῆς ῥέουσι οὐ πολλῷ τεῳ ἀριθμὸν ἐλάσσονες τῶν ἐν Αἰγύπτῳ διωρύχων. [2] ὅσοι δὲ ὀνομαστοί τε εἰσὶ αὐτῶν καὶ προσπλωτοὶ ἀπὸ θαλάσσης, τούτους ὀνομανέω .... Ἴστρος μὲν πεντάστομος, μετὰ δὲ Τύρης τε καὶ Ὕπανις καὶ Βορυσθένης καὶ Παντικάπης καὶ Ὑπάκυρις καὶ Γέρρος καὶ Τάναϊς. ῥέουσι δὲ οἵδε κατὰ τάδε.

48. The Ister, which is the greatest of all the rivers which we know, flows always with equal volume in summer and winter alike. It is the first towards the West of all the Scythian rivers, and it has become the greatest of all rivers because other rivers flow into it. And these are they which make it great:--five in number are those which flow through the Scythian land, namely that which the Scythians call Porata and the Hellenes Pyretos, and besides this, Tiarantos and Araros and Naparis and Ordessos. The first-mentioned of these is a great river lying towards the East, and there it joins waters with the Ister, the second Tiarantos is more to the West and smaller, and the Araros and Naparis and Ordessos flow into the Ister going between these two.

48. [1] Ἴστρος μέν, ἐὼν μέγιστος ποταμῶν πάντων τῶν ἡμεῖς ἴδμεν, ἴσος αἰεὶ αὐτὸς ἑωυτῷ ῥέει καὶ θέρεος καὶ χειμῶνος, πρῶτος δὲ τὸ ἀπ᾽ ἑσπέρης τῶν ἐν τῇ Σκυθικῇ ῥέων κατὰ τοιόνδε μέγιστος γέγονε· ποταμῶν καὶ ἄλλων ἐς αὐτὸν ἐκδιδόντων [2] εἰσὶ δὴ οἵδε οἱ μέγαν αὐτὸν ποιεῦντες, διὰ μέν γε τῆς Σκυθικῆς χώρης πέντε μὲν οἱ ῥέοντες, τὸν τε Σκύθαι Πόρατα καλέουσι Ἑλλήνες δὲ Πυρετόν, καὶ ἄλλος Τιάραντος καὶ Ἄραρος τε καὶ Νάπαρις καὶ Ὀρδησσός. [3] ὁ μὲν πρῶτος λεχθεὶς τῶν ποταμῶν μέγας καὶ πρὸς ἠῶ ῥέων ἀνακοινοῦται τῷ Ἴστρῳ τὸ ὕδωρ, ὁ δὲ δεύτερος λεχθεὶς Τιάραντος πρὸς ἑσπέρης τε μᾶλλον καὶ ἐλάσσων, ὁ δὲ δὴ Ἄραρός τε καὶ ὁ Νάπαρις καὶ ὁ Ὀρδησσὸς καὶ μέσου τούτων ἰόντες ἐσβάλλουσι ἐς τὸν Ἴστρον. οὗτοι μὲν αὐθιγενέες Σκυθικοὶ ποταμοὶ συμπληθύουσι αὐτόν, ἐκ δὲ Ἀγαθύρσων Μάρις ποταμὸς ῥέων συμμίσγεται τῷ Ἴστρῳ.

49. These are the native Scythian rivers which join to swell its stream, while from the Agathyrsians flows the Maris and joins the Ister, and from the summits of Haimos flow three other great rivers towards the North Wind and fall into it, namely Atlas and Auras and Tibisis. Through Thrace and the Thracian Crobyzians flow the rivers Athrys and Noes and Artanes, running into the Ister; and from the Paionians and Mount Rhodope the river Kios, cutting through Haimos in the midst, runs into it also. From the Illyrians the river Angros flows Northwards and runs out into the Triballian plain and into the river Brongos, and the Brongos flows into the Ister; thus the Ister receives both these, being great rivers. From the region which is above the Ombricans, the river Carpis and another river, the Alpis, flow also towards the North Wind and run into it; for the Ister flows in fact through the whole of Europe, beginning in the land of the Keltoi, who after the Kynesians dwell furthest towards the sun- setting of all the peoples of Europe; and thus flowing through all Europe it falls into the sea by the side of Scythia.

49. [1] ἐκ δὲ τοῦ Αἵμου τῶν κορυφέων τρεῖς ἄλλοι μεγάλοι ῥέοντες πρὸς βορέην ἄνεμον ἐσβάλλουσι ἐς αὐτόν, Ἄτλας καὶ Αὔρας καὶ Τίβισις. διὰ δὲ Θρηίκης καὶ Θρηίκων τῶν Κροβύζων ῥέοντες Ἄθρυς καὶ Νόης καὶ Ἀρτάνης ἐκδιδοῦσι ἐς τὸν Ἴστρον· ἐκ δὲ Παιόνων καὶ ὄρεος Ῥοδόπης Κίος ποταμὸς μέσον σχίζων τὸν Αἷμον ἐκδιδοῖ ἐς αὐτόν. [2] ἐξ Ἰλλυριῶν δὲ ῥέων πρὸς βορέην ἄνεμον Ἄγγρος ποταμὸς ἐσβάλλει ἐς πεδίον τὸ Τριβαλλικὸν καὶ ἐς ποταμὸν Βρόγγον, ὁ δὲ Βρόγγος ἐς τὸν Ἴστρον· οὕτω ἀμφοτέρους ἐόντας μεγάλους ὁ Ἴστρος δέκεται. ἐκ δὲ τῆς κατύπερθε χώρης Ὀμβρικῶν Κάρπις ποταμὸς καὶ ἄλλος Ἄλπις ποταμὸς πρὸς βορέην ἄνεμον καὶ οὗτοι ῥέοντες ἐκδιδοῦσι ἐς αὐτόν· [3] ῥέει γὰρ δὴ διὰ πάσης τῆς Εὐρώπης ὁ Ἴστρος, ἀρξάμενος ἐκ Κελτῶν, οἳ ἔσχατοι πρὸς ἡλίου δυσμέων μετὰ Κύνητας οἰκέουσι τῶν ἐν τῇ Εὐρώπη· ῥέων δὲ διὰ πάσης τῆς Εὐρώπης ἐς τὰ πλάγια τῆς Σκυθίης ἐσβάλλει.

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