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The Peyote Cult, by Paul Radin, [1925], at sacred-texts.com
When my father and mother asked me to come to the Missouri River (Nebraska) I knew they had eaten peyote and I did not like it. I had been told that these peyote eaters were doing wrong, and therefore I disliked them; I had heard that they were doing everything that was wicked. For these reasons we did not like them. About this time they sent me money for my ticket, and since my brothers and sisters told me to go, I went. Just as I was about to start my youngest sister, the one to whom we always listened most attentively, said to me, "Older brother, do not you indulge in this medicine eating (peyote) of which so much is said." I promised. Then I started out.
As soon as I arrived (in Nebraska) I met some people who had not joined the peyote eaters and who said to me, "Your relatives are eating the peyote and they sent for you that you also might eat it. Your mother, your father, and your younger sister, they are all eating it." Thus they spoke to me. Then they told me of some of the bad things it was reported that these people had done. I felt ashamed and I wished I had not come in the first place. Then I said that I was going to eat the medicine.
After that I saw my father, mother, and sister. They were glad. Then we all went to where they were staying. My father and I walked (alone). Then he told me about the peyote eating. "It does not amount to anything, all this that they are doing, although they do stop drinking. It is also said that sick people get well. We were told about this and so we joined, and, sure enough, we are practically well, your mother as well as I. It is said that they offer prayers to Earthmaker (God)," he said. He kept on talking. "They are rather foolish. They cry when they feel very happy about anything. They throw away all of the medicines that they possess and know. They give up all the blessings they received while fasting and they give up all the spirits that blessed them in their fasts. They also stop smoking and chewing tobacco. They stop giving feasts, and they stop making offerings of tobacco. Indeed, they burn up their holy things. They burn up their war bundles. They are bad people. They give up the Medicine Dance. They burn up their medicine bags and even cut up their otter-skin bags. They say they are praying to Earthmaker (God) and they do so standing and crying. They claim that they hold nothing holy except Earthmaker (God). They claim that all the things that they are stopping are those of the bad spirit (the devil), and that the bad spirit (the devil) has deceived them; that there are no spirits who can bless; that there is no other spirit except Earthmaker (God)." Then I said, "Say, they certainly speak foolishly." I felt very angry toward them. "You will hear them, for they are going to have a meeting tonight. Their songs are very strange. They use a very small drum," said he. Then I felt a very strong desire to see them.
After a while we arrived. At night they had their ceremony. At first I sat outside and listened to them. I was rather fond of them. I stayed in that country and the young peyote eaters were exceedingly friendly to me. They would give me a little money now and then and they treated me with tender regard. They did everything that they thought would make me feel good, and in consequence I used to speak as though I liked their ceremony. However, I was only deceiving them. I only said it because they were so good to me. I thought they acted in this way because (the peyote) was deceiving them.
Soon after that my parents returned to Wisconsin, but when they left they said they would come back in a little while. So I was left there with my relatives, who were all peyote followers. For that reason they left me there. Whenever I went among the nonpeyote people I used to say all sorts of things about the peyote people, and when I returned to the peyote people I used to say all sorts of things about the others.
I had a friend who was a peyote man and he said to me, "My friend, I wish very much that you should eat the peyote." Thus he spoke and I answered him, "My friend, I will do it, but not until I get accustomed to the people of this country. Then I will do it. The only thing that worries me is the fact that they are making fun of you. And in addition, I am not quite used to them." I spoke dishonestly.
I was staying at the place where my sister lived. She had gone to Oklahoma; she was a peyote follower. After a while she returned. I was then living with a number of women. This was the second time (there) and from them I obtained some money. Once I got drunk there and was locked up for six days. After my sister returned she and the others paid more attention than ever to me. Especially was this true of my brother-in-law. They gave me horses and a vehicle. They really treated me very tenderly. I knew that they did all this because they wished me to eat the peyote. I, in my turn, was very kind to them. I thought that I was fooling them and they thought that they were converting me. I told them that I believed in the peyote because they were treating me so nicely.
After a while we moved to a certain place where they were to have a large peyote meeting. I knew they were doing this in order to get me to join. Then I said to my younger sister, "I would be quite willing to eat this peyote (ordinarily), but I don't like the woman with whom I am living just now and I think I will leave her. That is why I do not want to join now, for I understand that when married people eat medicine (peyote) they will always have to stay together. Therefore I will join when I am married to some woman permanently." Then my brother-in-law came and she told him what I had said, and he said to me, "You are right in what you say. The woman with whom you are staying is a married woman and you can not continue living with her. It is null and void (this marriage) and we know it. You had better join now. It will be the same as if you were single. We will pray for you as though you were single. After you have joined this ceremony, then you can marry any woman whom you have a right to marry (legally). So, do join tonight. It is best. For some time we have been desirous of your joining but we have not said anything to you. It is Earthmaker's (God's) blessing to you that you have been thinking of this," said he.
Therefore I sat inside the meeting place with them. One man acted as leader. We were to do whatever he ordered. The regalia were placed before him. I wanted to sit in some place on the side because I thought I might get to crying like the others. I felt ashamed of myself.
Then the leader arose and talked. He said that this was an affair of Earthmaker's (God's), and that he (the leader) could do nothing on his own initiative; that Earthmaker (God) was going to conduct the ceremony. Then he said that the medicine (peyote) was holy and that he would turn us all over to it; that he had turned himself over to it and wished now to turn all of us over to it. He said further, "I am a very pitiable (figure) in this ceremony, so when you pray to Earthmaker, pray also for me. Now let us all rise and pray to Earth-maker (God)." We all rose. Then he prayed. He prayed for the sick, and he prayed for those who did not yet know Earthmaker. He said that they were to be pitied. When he had finished we sat down. Then the peyote was passed around. They gave me five. My brother-in-law said to me, "If you speak to this medicine (peyote), it will give you whatever you ask of it. Then you must pray to Earthmaker, and then you must eat the medicine." However, I ate them (the peyote) immediately, for I did not know what to ask for and I did not know what to say in a prayer to Earthmaker (God). So I ate the peyote just as they were. They were very bitter and had a taste difficult to describe. I. wondered what would happen to me. After a while I was given five more and I also ate them. They tasted rather bitter. Now I was very quiet. The peyote rather weakened me. Then I listened very attentively to the singing. I liked it very much. I felt as though I were partly asleep. I felt different from (my normal self), but when I (looked around) and examined myself, I saw nothing wrong about myself. However, I felt different from (my normal self). Before this I used to dislike the songs. Now I liked the leader's singing very much. I liked to listen to him.
They were all sitting very quietly. They were doing nothing except singing. Each man sang four songs and then passed the regalia to the next one. (Each one) held a stick and an eagle's tail feather in one hand and a small gourd rattle, which they used to shake while singing, in the other. One of (those) present used to do the drumming. Thus objects would pass around until they came back to the leader, who would then sing four songs. When these were finished, he would place the various (things) on the ground, rise, and pray to Earthmaker (God) . Then he called upon one or two to speak. They said that Earthmaker (God) was good and that the peyote was good, and that whosoever ale this medicine (peyote) would be able to free himself from the bad spirit (the devil); for they said that
[paragraph continues] Earthmaker forbids us to commit sins. When this was over they sang again.
After midnight, every once in a while (I heard) someone cry. In some cases they would go up to the leader and talk with him. He would stand up and pray with them. They told me what they were saying. They said that they were asking (people) to pray for them, as they were sorry for their sins and that they might be prevented from committing them again. That is what they were saying. They cried very loudly. I was rather frightened. (I noticed also) that when I closed my eyes and sat still, I began to see strange things. I did not get sleepy in the least. Thus the light (of morning) came upon me. In the morning, as the sun rose, they stopped. They all got up and prayed to Earthmaker (God) and then they stopped.
During the daytime I did not get sleepy in the least. My actions were a little different (from my usual ones). Then they said, "Tonight they are going to have another meeting. Let us go over. They say that is the best (thing) to do and thus you can learn it (the ceremony) right away. It is said that their spirits wander over all the earth and the heavens also. All this you will learn and see," they said. "At times they die and remain dead all night and all day. When in this condition they sometimes see Earthmaker (God), it is said." One would also be able to see where the bad spirit lived, it was said.
So we went there again. I doubted all this. I thought that what they were saying was untrue. However, I went along anyhow. When we got there, I had already eaten some peyote, for I had taken three during the day. Now near the peyote meeting an (Indian) feast was being given and I went there instead. When I reached the place, I saw a long lodge: The noise was terrific. They were beating an enormous drum. The sound almost raised me in the air, so (pleasurably) loud did it sound to me. Not so (pleasurable) had things appeared at those affairs (peyote meetings) that I had lately been attending. There I danced all night and I flirted with the women. About day I left and when I got back the peyote meeting was still going on. When I-got back they told me to sit down at a, certain place. They treated me very kindly. There I again ate peyote. I heard that they were going to have another meeting near by on the evening of the same day. We continued eating peyote the whole day at the place where we were staying. We were staying at the house of one of my relatives. Some of the boys there taught me a few songs. "Say, when you learn how to sing, you will be the best singer, for you are a good singer as it is. You have a good voice," they said to me. I thought so myself.
That night we went to the place where the peyote meeting was to take place. They gave me a place to sit and treated me very kindly. "Well, he has come," they even said when I got there, "make a place for him." I thought they regarded me as a great man. John Rave, the leader, was to conduct the (ceremony). I ate five peyote. Then my brother-in-law and my sister came and gave themselves up. They asked me to stand there with them. I did not like it, but I did it nevertheless. "Why should I give myself up? I am not in earnest, and I intend to stop this as soon as I get back to Wisconsin. I am only doing this because they have given me presents," I thought. "I might just as well get up, since it doesn't mean anything to me." So I stood up. The leader began to talk and I (suddenly) began to feel sick. It got worse and worse and finally I lost consciousness entirely. When I recovered, I was lying flat on my back. Those with whom I had been standing were still standing there. I had (as a matter of fact) regained consciousness as soon as I fell down. I felt like leaving the place that night, but I did not do it. I was quite tired out. "Why have I done this?" I said to myself. "I promised (my sister) that I would not do it." So I thought and then I tried to leave, but I could not. I suffered intensely. At last daylight came upon me. Now I thought that they regarded me as one who had a trance and found out something.
Then we went home and they showed me a passage in the Bible where it said that it was a shame for any man to wear long hair. That is what it said, they told me. I looked at the passage. I was not a man learned in books, but I wanted to give the impression that I knew how to read, so I told them to cut my hair, for I wore it long at that time. After my hair was cut I took out a lot of medicine that I happened to have in my pockets. Those were courting medicines. There were many small bundles of them. All these, together with my hair, I gave to my brother-in-law. Then I cried and my brother-in-law also cried. Then he thanked me. He told me that I understood and that I had done well. He told me that Earthmaker (God) alone was holy; that all the things (blessings and medicines) that I possessed were false; that I had been fooled by the bad spirit (devil). He told me that I had now freed myself from much of this (bad influence). My relatives expressed their thanks fervently.
On the fourth night they had another meeting and I went to it again. There I again ate (peyote). I enjoyed it and I sang along with them. I wanted to be able to sing immediately. Some young men were singing and I enjoyed it, so I prayed to Earthmaker, asking him to let me learn to sing right away. That was all I asked for. My brother-in-law was with me all the time. At that meeting all the things I had given my brother-in-law were burned up.
The fact that he (my brother-in-law) told me that I understood pleased me, and I felt good when daylight came. (As a matter of fact) I had not received any knowledge.
After that I would attend meetings every once in a while, and I looked around for a woman whom I might marry permanently. Before long that was the only thing I thought of when I attended the meetings.
On one occasion we were to have a meeting of men and I went to the meeting with a woman, with whom I thought of going around the next day. That was (the only) reason I went with her. When we arrived, the one who was to lead asked me to sit near him. There he placed me. He urged me to eat a lot of peyote, so I did. The leaders (of the ceremony) always place the regalia in front of themselves; they also had a peyote placed there. The leader placed a very small one in front of himself this time. " Why does he have a very small one there?" I thought to myself. I did not think much about it.
It was now late at night and I had eaten a lot of peyote and felt rather tired. I suffered considerably. After a while I looked at the peyote and there stood an eagle with outspread wings. It was as beautiful a sight as one could behold. Each of the feathers seemed to have a mark. The eagle stood looking at me. I looked around thinking that perhaps there was something the matter with my sight. Then I looked again and it was really there. I then looked in a different direction and it disappeared. Only the small peyote remained. I looked around at the other people but they all had their heads bowed and were singing. I was very much surprised.
Some time after this (I saw) a lion lying in the same place (where I had seen the eagle). I watched it very closely. It was alive and looking at me. I looked at it very closely, and when I turned my eyes Away just the least little bit it disappeared. "I suppose they all know this and I am just beginning to know of it," I thought. Then I saw a small person (at the same place). He wore blue clothes and a shining brimmed cap. He had on a soldier's uniform. He was sitting on the arm of the person who was drumming, and he looked at every one. He was a little man, perfect (in all proportions). Finally I lost sight of him. I was very much surprised indeed. I sat very quietly. "This is what it is," I thought, "this is what they all probably see and I am just beginning to find out."
Then I prayed to Earthmaker (God): "This, your ceremony, let me hereafter perform."
As I looked again, I saw a flag. I looked more carefully and (I saw) the house full of flags. They had the most beautiful marks on them. In the middle (of the room) there was a very large flag and it was a live one; it was moving. In the doorway there was another
one not entirely visible. I had never seen anything so beautiful in all my life before.
Then again I prayed to Earthmaker (God). I bowed my head and closed my eyes and began (to speak). I said many things that I would ordinarily never have spoken about. As I prayed, I was aware of something above me and there he was; Earthmaker (God) to whom I was praying, he it was. That which is called the soul, that is it, that is what one calls Earthmaker (God). Now this is what I felt and saw. The one called Earthmaker (God) is a spirit and that is what I felt and saw. All of us sitting there, we had all together one spirit or soul; at least that is what I learned. I instantly became the spirit and I was their spirit or soul. Whatever they thought of, I (immediately) knew. I did not have to speak to them and get an answer to know what their thoughts had been. Then I thought of a certain place, far away, and immediately I was there; I was my thought.
I looked around and noticed how everything seemed about me, and when I opened my eyes I was myself in the body again. From this time on, I thought, thus I shall be. This is the way they are, and I am only beginning, to be that way. "All those that heed Earth-maker (God) must be thus," I thought. "I would not need any more food," I thought, "for was I not my spirit? Nor would I have any more use of my body," I felt. "My corporeal affairs are over," I felt.
Then they stopped and left, for it was just dawning. Then someone spoke to me. I did not answer, for I thought they were just fooling, and that they were all like myself, and that (therefore) it was unnecessary for me to talk to them. So when they spoke to me I only answered with a smile. "They are just saying this to me because (they realize) that I have just found out," I thought. That was why I did not answer. I did not speak to anyone until noon. Then I had to leave the house to perform one of nature's duties and someone followed me. It was my friend. He said, "My friend, what troubles you that makes you act as you do?" "Well, there's no need of your saying anything, for you know it beforehand," I said.
Then I immediately got over my trance and again got into my (normal) condition, so that he would have to speak to me before L knew his thoughts. I became like my former self. It became necessary for me to speak to him.
Then I spoke to him and said, "My friend, let us hitch up these horses and then I will go wherever you like, for you wish to speak to me and I also want to go around and talk to you." Thus I spoke to him. "If I were to tell you all that I have learned, I would never be able to stop at all, so much have I learned," I said to him. "However, I would enjoy telling some of it." "Good," said he. He liked
it (what I told him) very much. "That is what I am anxious to hear," said he. Then we went after the horses. We caught one of them but we could not get the other. He got away from us and we could not find him. We hunted everywhere for the horse but could not discover where he had run to. Long afterwards we found it among the whites.
Now since that time (of my conversion) no matter where I am, I always think of this religion. I still remember it and I think I will remember it as long as I live. It is the only holy thing I have been aware of in all my life.
After that whenever I heard of a peyote meeting, I went to it. However, my thoughts were always fixed on women. "If I were married (legally) perhaps these thoughts will leave me," I thought. Whenever I went to a meeting now I tried to eat as many peyote as possible, for I was told that it was good to eat them. For that reason I ate them. As I sat there I would always pray to Earthmaker (God). Now these were my thoughts. If I were married, I thought as I sat there, I could then put all my thoughts on this ceremony. I sat with my eyes closed and was very quiet.
Suddenly I saw something. This was tied up. The rope with which this object was tied up was long. The object itself was running around and around (in a circle). There was a pathway there in which it ought to go, but it was tied up and unable to get there. The road was an excellent one. Along its edge bluegrass grew and on each side there grew many varieties of pretty flowers. Sweet-smelling flowers sprang up all along this road. Far off in the distance appeared a bright light. There a city was visible of a beauty indescribable by tongue. A cross was in full sight. The object that was tied up would always fall just short of reaching the road. It seemed to lack sufficient strength to break loose (of what was holding it). (Near it) lay something which would have given it sufficient strength to break its fastenings, if it were only able to get hold of it.
I looked at what was so inextricably tied up and I saw that it was myself. I was forever thinking of women. "This it is to which I am tied," I thought. "Were I married, I would have strength enough to break my fastening and be able to travel in the good road," I thought. Then daylight came upon us and we stopped.
Then I thought of a man I used to know who was an old peyote-man. He always spoke to me very kindly. I went over to see him. I thought I would tell him what had happened to me. When I arrived there he was quite delighted. It was about noon and he fed my horses and asked me to eat with him. Then when we were through eating, I told him what had happened to me. He was very glad and told me that I was speaking of a very good thing. Then (finally) he said, "Now I shall tell you what I think is a good thing
[paragraph continues] (for you to do). You know that if an old horse is balky, you cannot break him of (this habit); even if you bought him and tried to break him (of this habit) you would not succeed. If, indeed, you succeeded it would only be after very hard work. However, if you had a very young horse, you could train it in any way you wished. So it is in everything. If you marry a woman who has been in the habit of marrying frequently, it would be difficult for her to break herself of a habit she loves. You are not the one she loves. If you marry her you will lead a hard life. If you wish to get married, take your time. There are plenty of good women. Many of them are at (government) schools and have never been married. I think you would do best if you waited for some of these before marrying. They will return in the middle of the summer. So, don't think of any of these women you see around here, but wait until then and pray to Earth-maker patiently. That would be the best, I think." I liked what he told me and thanked him. I decided to accept his advice, and I did not look around for women after that. I was to wait about three months and (during that time) I paid strict attention to the peyote ceremony.
On one occasion while at a meeting, I suffered (great pain). My eyes were sore and I was thinking of many things. "Now I do nothing but pay attention to this ceremony, for it is good." Then I called the leader over to me and said to him, "My elder brother, hereafter only Earthmaker (God) shall I regard as holy. I will make no more offerings of tobacco. I will not use any more tobacco. I will not smoke and I will not chew tobacco. I have no further interest in these. Earthmaker (God) alone do I desire (to serve). I will not take part in the Medicine Dance again. I give myself up (to you). I intend to give myself up to Earthmaker's (God's) cause." Thus I spoke to him. "It is good, younger brother," he said to me. Then he had me stand up and he prayed to Earthmaker (God). He asked Earthmaker (God) to forgive me my sins.
The next morning I was taken home. My eyes were sore and I could not see. They took me back to a house and there they put a solution of the peyote into my eyes and I got well in a week.
One night, when I was asleep, I dreamed that the world had come to an end. Some people Earthmaker (God) took, while some belonged to the bad spirit (the devil). I belonged to the bad spirit (the devil). Although I had given myself up (become a peyote-man), I had not as yet been baptized. That was why Earthmaker (God) did not take me. All those who belonged to Earthmaker (God) were marked, but I was not. I felt very bad about it when I woke up, although I had only dreamed about it. I felt very bad indeed. I wanted them to hurry and have another peyote meeting
soon. I could hardly wait until I reached the place where the next meeting was to take place. I immediately told the leader (what I wanted) and asked him to baptize me and he baptized me in the morning. After that morning I felt better.
Then I went to work and I worked with a railroad work-gang. I was still working when the time for the midsummer celebration approached. I always went to the peyote meeting on Saturday nights.
The old man was right in what he had told me. The girl students returned in the summer. Shortly (after they returned) a man, a friend of mine who had gone around with me, asked me if I wanted to get married. "Yes, I do," I answered. Then he said, "Listen, I have been thinking of something. What kind of a woman do you wish to marry?" I told him what I had in mind. Then he said, "Come home with me. I have a younger sister. I want her to marry a good man; I would like to have her marry you," he said. Then I went home with him. When we got there (and discussed the matter) the girl gave her consent. The parents also consented.
So there I got married and what I expected has taken place and I have lived with her ever since. On one occasion, after she was used to me, she told me this. (Before she had married she had determined that) if she ever got married, she would not care to marry a very young man. "I wanted a man who ate peyote and who paid attention to the ceremony." Such a man she desired and such a man was I, she said. She loved me, she said, and she was glad that she had married me. This is what she had asked Earthmaker (God) in prayer. "And indeed it has happened as I wished," she said. She believed it was the will of Earthmaker (God) that we had done this, she said. She was therefore glad (that she had married me). Together we gave ourselves up (to the peyote) at a peyote meeting. From that time on we have remained members of the peyote (ceremony).
Many things are said under the influence of the peyote. The members (would) get into a kind of trance and speak of many things. On one occasion they had a peyote meeting which lasted two nights. I ate a good deal of peyote. The next morning I tried to sleep. I suffered a great deal. I lay down in a very comfortable position. After a while a (nameless) fear arose in me. I could not remain in that place, so I went out into the prairie, but here again I was seized with this fear. Finally I returned to a lodge near the lodge in which the peyote meeting was being held and lay down alone. I feared that I might do something foolish to myself (if I remained there alone), and I hoped that someone would come and talk to me. Then someone did come and talk to me, but I did not feel better, so I thought I would go inside where the meeting was going on. "I am going inside," I said to him. He laughed. "Alright, do so," said he. I went in and sat down. It was very hot and I felt as
though I were going to die. I was very thirsty but I feared to ask for water. I thought that I was certainly going to die. I began to totter over.
I died, and my body was moved by another life. It began to move about; to move about and make signs. It was not I and I could not see it. At last it stood up. The regalia—eagle feathers and gourds—these were holy, they said. They also had a large book there (the Bible). These my body took and what is contained in that (book) my body saw. It was a Bible. The regalia were not holy, but they were good ornaments. My body told them that; and that if any person paid attention to Earthmaker's (God's) ceremony, he would be hearkening to what the Bible said; that, likewise, my body told them. Earthmaker's son (God's son) said that he was the only way. This means that one can only get life from the Word. (My) body spoke of many things and it spoke of what was true. Indeed it spoke of many things. It spoke of all the things that were being done (by the pagan Indians) and which were evil. A long time it spoke. At last it stopped. Not I, but my body standing there, had done the talking. Earthmaker (God) had done his own talking. I would be confessing myself a fool if I were to think that I had said all this, it (my body) told me.
After a while I returned to my normal human condition. Some of those there had been frightened, thinking that I had gone crazy. Others had liked it. It was discussed a good deal. They called it the "shaking" state. It was said that the condition in which I was, was not part of Earthmaker's (God's) religion. I was told that whoever ate a lot of peyote would, through the peyote, be taught the teachings of Earthmaker (God). Earthmaker's (God's) ways and man's ways were different. Whoever, therefore, wished to help this religion must give himself up (to it). If you ate a good deal of this peyote and believed that it could teach you something, then it assuredly would do so. That, at least, is the way in which I understand the matter.
Once we had a meeting at the home of a member who was sick. The sick would always get well when a meeting was held in their home, and that is why we did it. At that meeting I got into the "shaking" condition again. My body told (us) how our religion (peyote) was an affair of Earthmaker's (God's) and even if one knew only a portion of it, one could still see (partake of) Earth-maker's (God's) religion.
Thus it went on talking. "Earthmaker (God), His Son (Christ) and His Holiness (the Holy Ghost), these are the three ways of saying it. Even if you know one (of these three), it means all. Every one of you has the means of opening (the road) to Earthmaker (God). It is given to you. With that (your belief) you can open (the door
to God). You can not open it with knowledge (alone). How many letters are there to the key (the road to God)? Three. What are they?" There were many educated people (there), but none of them said anything. "The first (letter) must be a K, so if a person said K, that would be the whole of it. But let me look in the book (the Bible) and see what that means," said the body. Then it (the body) took the Bible and began to turn the leaves. The body did not know where it was itself, for it was not learned in books. Finally in Matthew, chapter 16, it stopped. There it speaks about it. "Peter did not give himself up" (it says). "For a long time he could not give up his own knowledge. There (in that passage) it says Key." That is the work of Earthmaker (God). At least so I understand it. He made use of my body and acted in this manner, in the case of the peyote.
Then I go about telling (every one) that this religion is good. Many other people at home said the same thing. Many, likewise, have joined this religion and are getting along nicely.
On one occasion, after I had eaten a good deal of peyote, I learned the following from it: that all I had done in the past, that it had all been evil. This was plainly revealed to me. What I thought was holy, and (by thus. thinking) was lost, that I now know was false. (It is false), this giving of (pagan) feasts, of holding (the old) things holy, the Medicine Dance, and all the Indian customs.