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Chapter IX.—Why the Holy Spirit Was Only “Borne Over” The Waters.
10. But was not either the Father or the Son “borne over the waters?” If we understand this to mean in space, as a body, then neither was the Holy Spirit; but if the incommutable super-eminence of Divinity above everything mutable, then both Father, and Son, and Holy p. 193 Ghost were borne “over the waters.” Why, then, is this said of Thy Spirit only? Why is it said of Him alone? As if He had been in place who is not in place, of whom only it is written, that He is Thy gift? 1195 In Thy gift we rest; there we enjoy Thee. Our rest is our place. Love lifts us up thither, and Thy good Spirit lifteth our lowliness from the gates of death. 1196 In Thy good pleasure lies our peace. 1197 The body by its own weight gravitates towards its own place. Weight goes not downward only, but to its own place. Fire tends upwards, a stone downwards. They are propelled by their own weights, they seek their own places. Oil poured under the water is raised above the water; water poured upon oil sinks under the oil. They are propelled by their own weights, they seek their own places. Out of order, they are restless; restored to order, they are at rest. My weight is my love; 1198 by it am I borne whithersoever I am borne. By Thy Gift we are inflamed, and are borne upwards; we wax hot inwardly, and go forwards. We ascend Thy ways that be in our heart, 1199 and sing a song of degrees; we glow inwardly with Thy fire, with Thy good fire, and we go, because we go upwards to the peace of Jerusalem; for glad was I when they said unto me, “Let us go into the house of the Lord.” 1200 There hath Thy good pleasure placed us, that we may desire no other thing than to dwell there for ever.
Luke 2.14, Vulg.
193:1198Compare De Civ. Dei, xi. 28: “For the specific gravity of bodies is, as it were, their love, whether they are carried downwards by their weight, or upwards by their levity.”
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