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The Dolorous Passion of Our Lord Jesus Christ, by Anne Catherine Emmerich, [1862], at sacred-texts.com
I SAW the Blessed Virgin in a continual ecstasy during the time of the scourging of her Divine Son; she saw and suffered with inexpressible love and grief all the torments he was enduring. She groaned feebly, and her eyes were, red with weeping. A large veil covered her person, and she leant upon Mary of Heli, her eldest sister, 1 who was
old and extremely like their mother, Anne. Mary of Cleophas, the daughter of Mary of Heli, was there also. The friends of Jesus and Mary stood around the latter; they wore large veils, appeared overcome with grief and anxiety, and were weeping as if in the momentary expectation of death. The dress of Mary was blue; it was long, and partly covered by a cloak made of white wool, and her veil was of rather a yellow white. Magdalen was totally beside herself from grief, and her hair was floating loosely under her veil.
When Jesus fell down at the foot of the pillar, after the flagellation, I saw Claudia Procles, the wife of Pilate, send some large pieces of linen to the Mother of God. I know not whether she thought that Jesus would be set free, and that his Mother would then require linen to dress his wounds, or whether this compassionate lady was aware of the use which would be made of her present. At the termination of the scourging, Mary came to herself for a time, and saw her Divine Son all torn and mangled, being led away by the archers after the scourging: he wiped his eyes, which were filled with blood, that he might look at his Mother, and she stretched out her hands towards him, and continued to look at the bloody traces of his footsteps. I soon after saw Mary and Magdalen approach the pillar where Jesus had been scourged; the mob were at a distance, and they were partly concealed by the other holy women, and by a few kind-hearted persons who had joined them; they knelt down on the ground near the pillar, and wiped up the sacred blood with the linen which Claudia Procles had sent. John was not at that time with the holy women, who were about twenty in number. The sons
of Simeon and of Obed, and Veronica, as also the two nephews of Joseph of Arimathea--Aram and Themni--were in the Temple, and appeared to be overwhelmed with grief. It was not more than nine o'clock A.M. when the scourging terminated.
210:1 Mary of Heli is often spoken of in this relation. According to Sister Emmerich, she was the daughter of St. Joachim and St. Anne, and was born nearly twenty years before the Blessed Virgin. She was not the child of promise, and is called Mary of Heli, by which she is distinguished from the other of the same name, because p. 211 she was the daughter of Joachim, or Heliachim. Her husband bore the name of Cleophas, and her daughter that of Mary of Cleophas. This daughter was, however, older than her aunt, the Blessed Virgin, and had been married first to Alpheus, by whom she had three sons, afterwards the Apostles Simon, James the Less and Thaddeus. She had one son by her second husband, Sabat and another called Simon, by her third husband, Jonas. Simon was afterwards Bishop of Jerusalem.